Tuesday, November 6, 2012

Development of Shari'a ("Islamic law")

In the fashionable horse opera mind, the escort of "Islamic justice" is one of closing, mutilation, or otherwise harsh punishments, meted out by irregular tribunals of religious fanatics or "revolutionary guards." Those so punished, even when not wholly free victims of arbitrary police abuse, are imagined to be largely junior-grade criminals, or persons who have committed sexual offenses no semipermanent normally punished as crimes in the West. Trials and punishments, in the popular westbound date, are very much arbitrary, and are carried out down the stairs summary conditions, in front of jeering, bloodthirsty mobs.

In short, the image of "Islamic justice" in the West is one that contains and combines achestanding Western stereotypes of Muslims with new stereotypes that have arisen out of the Western perception of contemporary events. On the one hand, Muslims are often seen by Westerners as "backwards," even "medieval." Their concepts of criminal justice and poenology are imagined to be similar to those associated with the Inquisition or glamourtrials. On the other hand, Muslims are pictured as "radicals" or "terrorists," who take hostages and subject them to summary "revolutionary" trials and punishments.

Indeed, the Western image of "Islamic justice" owes itself largely, perhaps, to the role of one man, the Ayatollah Khomeini.
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After defloration by their temporary husbands, the

... the Shar'i criminal integrity was so mild that intimately

ions of Americans and other Westerners, the ayatollah and his followers came to embody the " big Satan." With his black flowing garments and headgear, Khomeini looked to Westerners like a sinister normal out of their past. He used religious language which most Westerners no longer expect to employ in discriminatory or other public discourse. And his regime was guilty (at least in Western eyes) of widespread humanrights abuses.

the virgin girls sentenced to death could be married


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