Rasa Theory and Dhvani Theory argon the most important poetic theories of ancient India. basically a semantic theory. theory. Though i t is Bharata Dhvani Theory is
Rasa siddhanta is an affective who is credited with having
originated the rasa theory i t was Abhinava ~ u p t a ~ who developed i t into a systematic poetic principle.
Anandavardhana was the chief exponent of the Dhvani Theory, all the analogous Abhinava Gupta had made significant contributions to i t .
Verbal Structures. meter is basically a communicative icon or verbal structure,
as such there cannot be any metrical composition without delivery which means one can hardly manage with semantics in the discussion of poetry. This is not to say that i t is imperative to study
linguistics, philology, morphology and such other subjects to appreciate poetry. unrivaled must be fully aware of the
potency of words and word-structure in order to apprehend a poetic structure.
Also
ns
poetry evokes emotions, no linguistic structure
devoid of feelings or emotions deserves the appellation of poetry. rime is constituted of emotive language. Dhvani
Prepared by BeeHive digital Concepts Cochin for Mahatma Gandhi University Kottayam
relates itself to meanings and the suggestive power of words.
Rasa is embedded in a language steeped in emotion.
The ancient Sanskrit Acharyas understood poetry as a verbal complex, profoundly emotive. Hence they explained poetry on
the soil of dhvani siddhanta and rasa siddhanta.
Anandavardhana and Abhinava Gupta were both ancient Indian aestheticians ; 1.A Richards belonged to the Lwentieth century and was scientifically oriented. queue that there is Yet we
much in common betwixt the basic poetic
principles evolved by Abhinave Gupta and 1 . A Richards.
Before we see in to a comparison between synaesthesis and santa rasa we should have a clear understanding of the theories of dhvani and rasa.
The basic principle of dhvani is...If you want to involve a full essay, order it on our website: Orderessay
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