The Importance of Citizenship

This tradition is embodied in aspects of the policy-making philosophies of Plato and Aristotle.

Much of Plato's theory of politics is found in The Republic, and the city referred to in that knead by Socrates can be seen as any acres. The primary subject of The Republic is justice, examined in broad terms:

The Republic is probably the most work up monograph on justice al carriages written. It examines a variety of views almost justice, and it does this in a way which leads us to believe that Plato omitted no(prenominal) of the more important theories known to him. In fact, Plato clearly implies that because of his fruitless attempts to track it down among the current views, a new chase for justice is necessary (Popper 49).

Socrates indicates that the reason kind-hearted beings come together to form a read in the first function is because human beings have certain needfully which can barely be fulfilled by the presence of other people, and in the properly administered state the individual is enabled to fulfill his or her needs:

The healthy city satisfies the primary needs, the needs of the body. The proper rapture requires that each man exercise only one art. This elbow room that everyone does almost all his work for others but also that the others work for him (Strauss 43).

For Socrates, the maintenance of harmony requires that the individual fulfill his or her incorrupt duty by obeying all of the laws of the state,

He reflects, perhaps with exceptional liberalism, the scope and character of the political ideals which prevailed in senatorial and literary circles at Rome during the half(prenominal) century before Augustus (Petersson 40).

The good lifespan is indeed their principal end, both communally and individually; but they form and touch on to maintain a political association for the sake of life itself (Saunders 187).

Petersson, Torsten, Cicero: A Biography. New York: Biblo and Tannen, 1963.

Aristotle holds that the state is a natural aspiration and that man is by nature a political animal. Aristotle describes human beings as naturally joining together in ever larger and larger units, from pairs to them household to the village to the state:

The state is a necessary control on the human being, and Aristotle sees the state as ennobling man in a way that man in the state of nature could never give:

Citizenship is defined in terms of the mutual relationship mingled with individual and collective, citizen and state. For early Christians, there was a slightly limited view in that citizenship was defined and guided by paragon and not by the secular state, but the idea of a mutual relationshp still prevailed.

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